Jumat, 22 Maret 2013

Ebook Free Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar

Ebook Free Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar

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Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar

Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar


Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar


Ebook Free Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar

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Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar

In this groundbreaking book that places Rootwork in its rightful spot among other magickal traditions, Tayannah Lee McQuillar offers a fun and practical guide to improving your life with the help of African American folk magick. Rootwork begins with the basics, from explanations about the magickal powers of the four elements (air, earth, fire, and water) to instructions on creating talismans, charms, and mojo bags. Also included are spells to help you:

  • find your soul mate
  • spice up your sex life
  • get a new job
  • improve your health
  • discover your inner muse

Accessible and easy to use, Rootwork offers the insights of a time-honored tradition as a means of self-empowerment and spiritual growth.

  • Sales Rank: #1223134 in Books
  • Published on: 2003-02-04
  • Released on: 2003-02-04
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.44" h x .40" w x 5.50" l, .34 pounds
  • Binding: Paperback
  • 160 pages
Features
  • ISBN13: 9780743235341
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

Review
Sallie Ann Glassman Mambo, author of Vodou Visions, owner of The Island of Salvation Botanica in New Orleans, Louisiana. A respectful, clear, and much-needed book that honors the creativity and resilience of African American traditions. McQuillar's discussions of the meaning of practices and ingredients underline the symbols, legacies, and worldviews encoded within the spells, and help people to empower themselves with understanding.

Ray T. Malbrough author of Charms, Spells & Formulas and The Magical Power of the Saints This book will quickly become a guide and reference source for all people who wish to learn this system of folk magick. Highly recommended and a must-read.

About the Author
Tayannah Lee McQuillar studied anthropology at the City University of New York and has studied the magio-religious practices of Black America. She lives in New York City. Visit her at www.tayannahmcquillar.com.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter 1: What Is Rootwork?

Rootwork is a form of folk magick that uses the elements of nature to create change in ourselves, others, or our environment. It is an African-American form of shamanism that makes use of herbs, stones, rocks, and other organic material to heal the body or the mind, or to solve a problem. Like all other forms of shamanism, Rootworkers believe that we can use the unseen forces of nature to manipulate the tangible world.

Rootwork is also known as "Hoodoo" in the southern part of the United States. The word Hoodoo is probably derived from the word juju, an African word meaning "magic," or from Voodoo, a corrupted version of the Fon word Vodun, meaning "spirit" or "god." But unlike Vodun, Lukumi, Candomble, Shango, Batque, etc., Rootwork is not a religion. It has no pantheon or priesthood. It refers only to a set of healing and spell practices, and the practitioner can be whatever religion they wish. The theology behind the spells has been lost, thus there are no formal initiations to become a Rootworker. However, a good practitioner is traditionally referred to as Doctor, Mother, Uncle, or Aunt out of respect for their vast problem-solving knowledge.

Prior to the great migration of blacks to urban cities, these shamans were equally feared and respected, and usually lived away from the "regular folks" and made a profitable business off people who would sneak to see them under the cloak of darkness for help in resolving their issues. Most people lived by the saying "You want salvation, go to church. You want something done, go to the Rootworker."

Rootwork also served a practical purpose in the black community. Many Africans had experience working with herbs in their homeland and transmitted their botanical knowledge to their children. This information was passed on orally and was used to cure the sick and ailing. The most common afflictions Rootworkers treated were smallpox and digestive disorders, by boiling down the roots of certain herbs like the spikenard (hyptis suaveolens) or the sensitive plant (mimosa pudica) and making a tonic for their clients to drink.

All blacks in the South had to know basic healing techniques because traditional health care was too expensive for slaves to afford. In fact, many whites couldn't afford a traditional doctor either, and would often turn to their slaves' botanical knowledge for cures.

Native Americans and Rootwork

African slaves would often seek refuge among Native Americans because they had a similar worldview and they were willing to teach them how to survive in the New World. Although Africans were knowledgeable about African plants and their uses, they had no idea what to do with the herbs found in this strange land. Native Americans taught them the properties of local herbs and roots. The depiction of Native American chiefs and warriors on the packages of many "luck drawing" floor washes are testimony to the impact Native Americans had on rootwork.

These floor washes are simply a combination of water mixed with different perfumes and contain no herbs or roots at all. Most people don't read the ingredients in these products but just assume their effectiveness because of the clever packaging. Certainly if there is an image of a Native American on it, the product must be "magical," right? When, in fact, it's about as magical as Mop-n-Glow.

Rootwork Today

When African Americans migrated north, many left Rootwork behind. They were seeking better opportunities and a more sophisticated way of living, and Rootwork was considered "backward" or "country" and was frowned upon. This theme was dealt with in Julie Dash's cinematic masterpiece, Daughters of the Dust.

As standard medical care became more available, fewer people had need for the Rootworkers. But many still consulted them to perform divination or spell work.

Today, because of miseducation and the media's negative portrayal of any spiritual system based in Africa, most people avoid Rootwork. Everything that is African is feared, ignored, and rejected because of a deep and painful history of erasure of Africa as a major contributor to world culture. Even with the vast knowledge accumulated in the last century, when most people think of African spirituality and its practices in the New World, the mind usually conjures up images of spooky witchdoctors, bloody cannibalistic rituals, and evil curses. The media still transmits this propaganda through cartoons and movies, especially in the horror genre such as The Serpent and the Rainbow, Child's Play, Voodoo Dawn, and Tales from the Crypt to name a few.
A case in point is Webster's dictionary definition of Hoodoo:

Hoodoo: 1. voodoo 2. bad luck 3. A person or thing that brings bad luck.

Inaccuracies such as this pervade our culture, resulting not only in a negative psychological effect on African Americans and others in the Diaspora, but also in preventing others from understanding the true nature of these practices. This book is an attempt to correct these inaccuracies by placing Rootwork in its proper historical, cultural, and spiritual context.

Copyright © 2003 by Tayannah McQuillar

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Rootwork: Using the Folk Magick of Black America for Love, Money and SuccessBy Tayannah Lee McQuillar PDF

Kamis, 14 Maret 2013

PDF Download Try the OppositeBy John F. Fanselow

PDF Download Try the OppositeBy John F. Fanselow

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Try the OppositeBy John F. Fanselow

Try the OppositeBy John F. Fanselow


Try the OppositeBy John F. Fanselow


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Try the OppositeBy John F. Fanselow

A heuristic is a rule of thumb. (If I do this, what will happen?). One of the most well-known and successful heuristics is John Fanselow's: Do the opposite. He suggests that, if we carefully examine what we habitually do in our classes and then try to do the opposite, we may stumble upon some interesting new ways of proceeding. There are many other heuristics worth trying. For example: Withhold Information, Reverse the order. , Combine randomly, etc. Fanselow's point, which is worth thinking about, is that if we never try an alternative way of doing things, we never know what might have happened! Heuristics are a handy way of trying new ways of doing things. Alan Maley

  • Sales Rank: #1126563 in Books
  • Published on: 2010-02-15
  • Dimensions: 7.50" h x .93" w x 5.50" l,
  • Binding: Paperback
  • 370 pages

About the Author
John F. Fanselow became involved in ESOL by becoming a U.S. Peace Corps Volunteer. During his two years in Nigeria and in Somalia and one year in French speaking Africa, he taught ESOL as well as methods courses and supervised practice teachers. When he returned to the United States, he was invited to train Peace Corps Volunteers bound for Africa who were being trained at Columbia University, Teachers College. While working in the training programs, he completed his Ph.D. and was invited to join the faculty. His main interest has been observation and analysis of interactions, both inside and outside of classrooms. His publications reflect this interest. In "It's too damn tight!" he illustrated major differences in how we talk about objects inside and outside of classes and used some common spoken words for the first time in the TESOL Quarterly. "Beyond Rashomon" and "Let's see", two of his seminal articles in the TESOL Quarterly, have been reprinted in many anthologies. In addition "Let's see" was awarded the Malkemes Prize from New York University for the best article of the year for relating ideas to practice. "Beyond Rashomon" was the basis of Breaking Rules (Longman, 1987) and "Let's See" was the basis of Contrasting Conversations (Longman, 1992). In addition to teaching and writing, he has been active professionally, serving as second vice president and president of TESOL and president of New York TESOL. He started an off-campus M.A. Program in Tokyo for Columbia University, Teachers College in 1987. Try the Opposite (SIMUL, 1992, reprinted 2010) grew out of his work with teachers in Japan. In 2005, John received the Distinguished Alumni Award from Columbia University, Teachers College. John is now a visiting professor at The New School in New York and at Akita International University in Akita, Japan, having recently completed 8 years as president of a private tertiary institution in New Zealand.

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Selasa, 05 Maret 2013

Ebook Free The Forge and the Crucible: The Origins and Structures of AlchemyBy Mircea Eliade

Ebook Free The Forge and the Crucible: The Origins and Structures of AlchemyBy Mircea Eliade

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The Forge and the Crucible: The Origins and Structures of AlchemyBy Mircea Eliade

The Forge and the Crucible: The Origins and Structures of AlchemyBy Mircea Eliade


The Forge and the Crucible: The Origins and Structures of AlchemyBy Mircea Eliade


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The Forge and the Crucible: The Origins and Structures of AlchemyBy Mircea Eliade

  • Sales Rank: #2145083 in Books
  • Published on: 1971-11
  • Ingredients: Example Ingredients
  • Original language: English
  • Number of items: 1
  • Binding: Paperback
  • 230 pages

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